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The turning point
When he was twenty nine years of age, there occurred a
series of revelations that irreversibly changed the course of
life for Siddhartha. He saw an old man for the first time in his life and came to know that old
age was inevitable. Similarly, on other occasions, he came
across a sick man and a dead body. When the truth about the
certainty of death, sickness and old age dawned on him, he was
shocked. On a fourth occasion he saw a wandering mendicant and
Siddhartha came away impressed with the man's peaceful
demeanor.
He instantly decided to become shraman (an ascetic). Such
was Siddhartha’s state of mind when returning to the palace
after seeing the mendicant that on being informed about the
birth of his son, the royal prince named him Rahula, which meant
fetter or bond. That night, Siddhartha left the city of
Kapilavasthu, accompanied by his charioteer and companion,
Channa. After crossing the Anoma River, he sent back his
charioteer to the palace. |

A statue of Gautama Buddha
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The gurus
Initially, Alara Kalama, a renowned sage, introduced him to
the stage of “sphere of no-thing.” Later, Uddaka Ramaputta,
another great teacher, taught him to attain the “sphere of
neither-perception-nor-nonperception, a higher mystical state
than the previous one. However, Siddhartha was still not
satisfied.
He was in quest of ultimate truth,
nirvana, and thus he left Alara Kalama. In an area near the
modern day Gaya, (known as Uruvela), Siddhartha practiced severe
austerities and self-mortification. However, he soon
realized
that denial of food took its toll on his body and distracted him
from his goal. He therefore began to partake simple but
nutritious food, which disillusioned some of his followers who
left him in disgust.
The night of the Enlightenment
Finally, he sat cross-legged at the base of a peepal tree,
determined to attain enlightenment. He sat in deep meditation.
He soon gained insight into his past births. Then he attained
the power to see the passing away and rebirth of beings. Next he
directed his mind to the knowledge of the destruction of wounds
and indignities. And Siddhartha got his enlightenment that
night, when he was thirty five. The word Buddha was attached as
a suffix to indicate that he was the enlightened one. He came to
be known as the “Enlightened one from the Gautama clan”, or the
Gautama Buddha on a full moon day in the Hindu calendar of
Visakha.
Buddha then preached his philosophy and
trained his followers to do the same. He propagated dharma
and advocated following the Middle path between worldly
attachments and extremes of self-denial.
The Buddha’s passing away
At the age of eighty, on a full moon day of the month of
Visakha, the Buddha arrived at Kushinagara. He positioned a
couch between two sal trees in a park and “laid himself down on
his right side, with one leg resting on the other, mindful and
self-possessed.” A week after he passed away, he was cremated.
When there was a fight over the claims of his remains, it was
divided into eight portions and placed at eight different
places. Stupas were built at the eight places, in honor of the
Enlightened one.
The philosophy
Gautama the Buddha, essentially preached these truths: that
life is fundamentally disappointment and suffering; that
suffering is a result of one’s desires for pleasure, power, and
continued existence; that in order to stop disappointment and
suffering one must stop desiring; and that the way to stop
desiring and thus suffering is the Noble Eightfold Path, namely
“right views, right intention, right speech, right action, right
livelihood, right effort, right awareness, and right
concentration”.
The Theravada and the Mahayana
traditions
Years after the passing away of the Buddha, there arose a
distinction between two groups of his followers, the Buddhists.
One group believed that they held the most ancient traditions
(the Theravadins) and those who claimed their understandings
represented the highest and most complete account of Buddha's
message (the Mahayanists). Images are important features of
temples, monasteries, and shrines in both traditions. |